The Human Truth Foundation

Religion Versus Womankind

https://www.humanreligions.info/women.html

By Vexen Crabtree 2007

#buddhism #christianity #gender #hinduism #islam #judaism #morals #new_age #paganism #politics #religion #religion_and_women #religion_sex #satanism #sexuality #wicca #women

Most religious traditions have subjugated womankind1,2,3,4,5. The religious restrictions and taboos on womankind have ranged from the openly oppressive and inhumane, to subtle limitations. Women have been barred from leadership, prevented from religious learning and even from secular education, forbidden to hold power, denied fair inheritance and land ownership, denigrated, physically dominated, and sometimes even forbidden to speak6. All in accordance with holy texts, religious laws and guidelines. The Abrahamic religions of Judaism, Christianity, Islam have been the worse; but also Hinduism and Buddhism have played roles in the long-term subjugation of women. In Elizabeth Cady Stanton's "The Woman's Bible" (1898)7 she bemoans that "all the religions on the face of the earth degrade her, and so long as woman accepts the position that they assign her, her emancipation is impossible"8. The much more neutral scholar of comparative religion, Moojan Momen, normally writes positively on nearly all aspects of religion, but when it comes to women, even he is forced into a multiple-page criticism of the historical role of religion4. Although some of this stems from ancient cultural sources before it happened to be codified in world religions9, organized religion has clung on to patriarchalism long after secular society has liberalized. Feminist groups have frequently been anti-religion simply because it is religion that has presented itself as the most consistent oppressor of womankind. The problems from traditional religions are not just historical: even today, religious organisations and powerful international religious lobbies hold back gender equality across the world10.

There is good news. The most readily accepted cure for both intolerance, religion and superstition is widely shown to be education. The position of women improves as education improves and as traditional religions lose their grip on society. Modern society has come to either ignore their traditional texts (as most Christians do) or to abandon religion (as many Westerners have done). In societies dominated by male thinking, many women are convinced that men should beat them, often in accordance with religious texts: as education improves, fewer believe this11. Also many new religious movements and alternative religions such as Paganism, Wicca, the New Age and even Satanism practice full gender equality. As long as traditional religions continue to decline and secular society and new religions both grow, the situation of women continues to improve.


1. The Dominance of Men in Traditional Religions

#buddhism #christianity #hinduism #iran #ireland #islam #italy #judaism #russia #spain #zoroastrianism

In general, the traditional patriarchal religions are more misogynistic and although in developed countries these religions have somewhat weakened, this isn't just a historical battle. The dominance of traditional religions and their cultural heritage seriously hinders the emancipation of women across the globe12. Immigrant communities in the West continue practices endorsed by their home religions - "some estimates suggest that 90 percent of European Muslim wives are physically abused"13. Sexism and women's rights are regularly reported on by secular human rights bodies such as Amnesty International, which finds itself criticizing religious institutions. Amnesty International's 2009 compendium of horrors, "The State of the World's Human Rights", devotes some space to women's rights, including tales of torture and oppression, and compared (as always) the statistics to previous years. "In Iran and many other countries, Amnesty detected a retreat in women's rights, often in the name of religion. [... But] it is not just Muslim theocracies that Amnesty blame for maltreating women" as their stance on equality and women's rights has also brought them into conflict with the Roman Catholic Church14. In his study on fundamentalists, Ruthven (2007) finds that all kinds "are often obsessed with human sexuality, and in particular, controlling expression of female sexuality":

It appears that nearly all fundamentalist groups or churches studies by scholars reject legal steps to ensure equality between the sexes and typically exclude women from the senior ranks of religious leadership. All or almost all express concern about control of female sexuality.

"Fundamentalism" by Malise Ruthven (2007)15

Heywood compares religious fundamentalists to other political ideologies; only fascism has an equally negative description:

Book CoverReligious fundamentalists usually regard gender as a God-given division, and thus as one that is crucial to social and political organization. Patriarchal structures and the leadership of males therefore tend to be regarded as natural and desirable.

"Political Ideologies" by Andrew Heywood (2003)5

For the full set of comparisons, see: "Gender Equality: 3. The Perspectives of Political Ideologues" by Vexen Crabtree (2023).

... judging from the fact that the condition of women is most degraded in those countries where Church and State are in closest affiliation, as in Spain, in Italy, in Russia and in Ireland, and most advanced in nations where the power of ecclesiasticism is markedly on the wane, the inference is obvious that the Bible and the religion based upon it have retarded rather than promoted the progress of woman.

Letter from E.M. in
"The Woman's Bible" by Elizabeth Cady Stanton (1898)16

Religion has been an important source of laws and administrative structures that kept women in an inferior position in society. In Hindu law, Rabbinic law, Christian canon law and the Islamic Shari'a, the testimony of a woman is either worthless or given less weight than that of a man. Indeed, in many societies, women have been relegated to a position of virtual slavery. They have no rights or freedoms by custom or in law. Throughout their lives they are completely dependent on males. A quotation from the Hindu book, the Laws of Manu, sums up the reality of the situation for most women in almost every society: 'In childhood, a female must be subject to her father, in youth to her husband, when her lord is dead, to her sons; a woman must never be independent.'

While of course, religion is not the sole factor responsible for the suppression of women, it is nevertheless true that this social subjugation is underpinned by the authority of religion. Since religion is the source for the values and morality of a traditional society, religion's doctrinal and moral attitude to women fashions the social milieu that justifies their subjugation. In addition, whether we consider suttee in India, clitoridectomy in Muslim North Africa or the witch-hunts of Europe and North America, it has been religious traditions that have sanctioned and given moral authority to violence towards women. [...]

Women have been excluded from religious learning. Women are forbidden to read and study the Vedas in classical Hinduism and the Talmud in Orthodox Judaism. In the United States, women were excluded from Christian theological faculties and seminaries until the middle of the nineteenth century. The religious hierarchy in most religions is male-dominated. Whether Hindu Brahmin priests, Buddhist monks, Zoroastrian mobeds, Jewish rabbis, Christian priests or Muslim ulema are considered, all are exclusively or predominantly male preserves. Even in Buddhism, where Buddha himself gave permission for the setting up of an order of nuns, the Buddhist scriptures represent him as having been very reluctant to do so [...three times] saying, 'If women go forth under the rule of the Dharma, this Dharma will not be long-enduring.' He said that it would be like a blight descending upon a field of sugar cane. Eventually he relented, however, and allowed an order of nuns. However, the nuns were to remain subordinate to the monks in all ways.

"The Phenomenon Of Religion: A Thematic Approach" by Moojan Momen (1999)4

Pagan and Earth-centered religions not only to treat women equally, but sometimes are dominated by women. When Christianity was still mostly the same as paganism, it treated women equally. Brutal Pauline Tertullian Christianity eradicated this tolerance17 and also gave us modern Christianity. Partially as a backlash against immorality and oppression, Protestantism was a partial return to the more liberal, pagan, ways of Christianity's past. The feminist movement was "pathetically weak" even as late as the First World War, and it only flourished in Protestant environments18.

The struggle for emancipation in areas historically dominated by patriarchal religions is not just a matter of political correctness or liberalism. The prevalence of rape is, for example, directly correlated with the strict religiosity. In a summary of research on rape Hollin (1989) lists the three main social factors in 'rape cultures': "the sexes are clearly separated; there is a general subscription to male dominance; male violence is sanctioned for solving personal problems"19 and notes that symptoms are men taking priority in work, family and sex. Although Hollin does not mention religion, most of these symptoms are clearly associated with traditional religions, and not just Abrahamic ones: Buddhist monasteries are nearly always separated along lines of gender, with the male communities in charge of the female ones and Buddhism from the outset encoded misogyny. Aside from rape, amongst Christians "the probability of wife abuse increases with the rigidity of a church's teachings pertaining to gender roles and hierarchy"20. The approach of traditional religions to womankind in general causes much social malaise.

Although there has been much progress in the elimination of gender bias Bryan Wilson comments that even in developed Western countries Christian churches have remained behind secular society21, which has thankfully now come to accept the equality of women both formally and on the ground. Victor Stenger writes in "God, the Failed Hypothesis: How Science Shows That God Does Not Exist22" that monotheism's attitude towards women is an indicator that believing in God does not increase one's morality23.

2. Religious Organisations Lobbying Against Women's Human Rights in the EU (2013-2015)24

#EU #europe #human_rights

Religious lobby groups in Europe are again pushing to stop the publishing of a report on gender equality in the EU, called the Tarabella Report, which was voted upon in the European Parliament on 2015 Mar 10. The report, written by Marc Tarabella MEP covers "issues such as violence against women, childcare facilities, negative stereotypes about women, the gender-pay gap and paid paternity leave". In 2013, in a similar campaign led to the abandoning of a report on women's reproductive rights after it was narrowly defeated. This time, NGOs have been shoring up support and warning those involved "about what they are calling "misleading" arguments against the report" by religious groups. These groups form what has been called an "ultra-conservative agenda", but, it seems, include mainstream Christian Churches amongst their number, and have been "opposed the advancement of sexual and reproductive health and rights (SRHR) in the past", and are now rallying against the concept of gender equality in general.10

The NGOs which support the Tarabella report warn that "several regressive anti-human rights organizations - like CitizenGo or European Dignity Watch - have called MEPs to oppose the report [ - ] those are the same that have manipulated the concept of SRHR to impose their ultra-conservative agenda in the past and threatened Edite Estrela for her Report on SRHR in 2013 and Ulrike Lunacek for her Report on EU roadmap against homophobia in 2014".10

3. International Data on Gender Inequality and Religion25

#gender #gender_bias #gender_inequality #islam #misogyny #netherlands #religion #women

A graph of Gender Inequality Index and Religiosity data, showing a very clear correlation between religon and gender bias

Source:26

Most Discriminatory (2022)27
Pos.Higher is worse27
166Yemen0.81
165Papua New Guinea0.74
164Nigeria0.68
163Chad0.68
162Somalia0.67
161Afghanistan0.66
160Liberia0.66
159Benin0.65
158Guinea-Bissau0.63
157Guinea0.63
156Haiti0.62
155Niger0.62
154Ivory Coast0.62
153Sierra Leone0.61
152Burkina Faso0.61
151Mali0.61
150Congo, DR0.61
149Mauritania0.60
148Gambia0.59
147Congo, (Brazzaville)0.58
q=166.
Most Equal (2022)27
Pos.Lower is better27
1Denmark0.01
2Norway0.01
3Switzerland0.02
4Sweden0.02
5Netherlands0.03
6Finland0.03
7UAE0.04
8Singapore0.04
9Iceland0.04
10Luxembourg0.04
11Belgium0.05
12Austria0.05
13Italy0.06
14Spain0.06
15Slovenia0.06
16S. Korea0.06
17Australia0.07
18=Ireland0.07
18=Canada0.07
20Germany0.07
q=166.

The graph (right) clearly shows the negative association between religion and gender bias. None of the most equal countries are highly religious, and, all of the horribly inequal countries (scoring worse than 0.4 on the index) are highly religious.

Ordinarily, such statistics are mostly a side-effect of general development. I.e., prosperity, education and stability might be causing both low rates of religious adherence, and, increased gender equality. But there are signs that this is not the case: Arab states (all highly Muslim hover around a Gender Inequality Index of 0.563 regardless of their development level. For example, the desperately poor countries of sub-Saharan Africa have about 20.3% of their parliament being represented by women - a terrible score and a sign of male bias. Yet in the Arab world the rate is a meagre 12%, with not much variation in the numbers. This shows that culture and religion are often a more important factor in gender equality than development, and unfortunately, the effect of religion on gender equality is harmfully negative for women.

Note that not all the countries in the charts on the right comparing countries, appear in the graph above, and this is because there is not reliable information of religiosity rates for all countries - for example the Netherlands doesn't appear on the scattergraph.

Compare international statistics: Which are the Countries for International Contributions, Creativity, Peace and Inequality?.

4. Buddhism

#buddhism #buddhism_women #religion_and_women #theravada_buddhism #tibetan_buddhism #women

Buddhism "is radically liberating for women" because of the basic Buddhist ethics of compassion and thoughtful action which prohibits vulgar male behaviours, and "one can find within the Buddhist tradition women who prefigure modern feminism by two and a half millennia"28. But just as in traditional religions, the religious hierarchy in Buddhism is male-dominated, causing ongoing gender discrimination29,30 both in monasteries and in wider Buddhist society31. Buddhist texts sometimes "equal the worst anti-women polemics of any religion"28.

Although the dry theory of karma and the Eightfold Path are gender-neutral32, Buddha was still reluctant to create a model for female ordination, saying three times that "if women go forth under the rule of the Dharma, this Dharma will not be long-enduring" and it would be like a blight descending upon a field of sugar cane. Eventually he relented, however, nuns were to remain subordinate to monks4.

Initiates must be ordained by senior monks or nuns of the same gender, and it happens that in history that the female lineage was broken and lost in Theravada Buddhism and Tibetan Buddhism, leaving women permanently unable to progress as Buddhist clergy. Even where it can be done (and some workarounds have been implemented), they still struggle to find equality due to opposition from male-dominated Buddhist authorities33,34, and few rise through the ranks.

For more, see:

5. Christianity

#christianity #christianity_and_women #gender_equality #women

For nearly all of its history, Christianity communities and institutions have demanded male-dominance, and treated women as inferior beings, subject to a wide range of rules and prohibitions that men have not had to bear. Based on canon law, legal prejudice became part of the fabric of Christianized countries, affecting areas such as inheritance and voting rights, and a legacy of cultural acceptance of female subjugation to men.

In particular, the injunctions found in the epistles of St Paul have had negative impact on the legal status of women35. Here are the worst injunctions, although there are many more: Colossians 3:18 states that wives must submit to husbands "as it is fit in the Lord" as does Titus 2:4-5. 1 Corinthians 11:3-9 states outright that women are inferior to men. 1 Timothy 2:11-14 and 1 Corinth. 14:34 has women be quiet and in full submission to men, and should never have authority over men, because Adam was formed before Eve. This is why women had long been barred from positions of power in Christian churches. What should women do instead? 1 Timothy 2:15 states that woman's role is childbirth, and Titus 2:5 adds that women should be obedient and "busy at home" (repeated in 1 Peter 3:1 and Ephesians 5:22-25).

Religious apologists such as Karen Armstrong36 and Moojan Momen4, who normally speak positively of religion in general, both sound warnings when it comes to the effect of religion on womankind. Armstrong says "Christianity does not emerge well from this story of Western women"37 and "in traditional Western Christianity women have been kept out of the male world of action and thought"38. The cause of these issues is that from inception the Bible, and Christian doctrine in general, following on from Judaism, has represented a purely male point of view of family, relations and power disparencies, resulting in an enduring doctrinal subjugation of women.3,39.

In the 21st century, some liberal branches of Christianity are now normalizing their stances, although many conservative wings oppose these moves. The greatest steps forwards have been when secular, democratic governments have removed the influence of Christianity from law, and asserted the validity of gender-neutral human rights, although powerful and well-funded Christian lobbies oppose this wherever they can.

For more, see:

6. Islam and Women (Qur'an 4:34 and more)

#christianity #islam #islam_and_women #misogyny #religion #religion_and_women #violence #women's_rights

Islam has oppressed women more comprehensively than any other force of history. Although Christianity was once the greater oppressor, where women were forbidden to preach and learn, and were subject to their husbands' rule, the restrictions under Islam are much worse and enforced more strictly. There are many barbaric practices associated with Islam that negatively affect women, such as female segregation, female genital mutilation (FGM: which removes the clitoris in order to prevent women wanting to cheat), male ownership and domination of women, restrictions on work and education of women, honour killings and forced marriages. Some of those, such as FGM, are nothing to do with Islam and occur in only some Islamic countries, and predate Islam. Although in its day Islam granted some rights to women that they did not otherwise have, the unfortunate side-effect is that women's rights have been frozen at a partial state in Islamic countries. Almost half of all women in Muslim lands are illiterate. No matter to what extent misogynistic and patriarchal brutality have been cultural rather than Islamic, in Muslim lands women's rights have remained severely restricted because the religion does not promote women's rights apart from a few specifics. Many practices which subjugate women are derived from the Qur'an so that in "most Muslim countries privilege a system that [...] gives priority to the husband in divorce proceedings"40. Even in places like New York City, far removed from Arabic culture, Mosques refuse to let a woman speak an address.

Much of the negative doctrine about women comes from the Qur'an and the canonical hadiths which record Muhammad's sayings. Suras 24:30-31 and 33:59, and hadiths 4092 and 4092 of Abu-Dawud, instruct that women must dress modestly, completely covered, with only hands and face showing. Sura 4:34 states clearly that men have authority over women, and can beat disobedient women. Recorded hadiths confirm that men can beat their women, and that the women who complain about it are reprehensible (Abu-Dawud 2141,2142); rates of wifebeating are very high in Muslim countries, according to Pakistan's own medical institute the rate there is 90%. The hadiths have Muhammad preach that women are inferior intellectually and religiously (Sahih al-Bukhari 6:301, Sahih Muslim 1:142). Sahih al-Bukhari 59:709 states that a nation ruled by a woman will not be successful. Muhammad's most beloved wife Aisha says that men have such rights over women, that if women understood, they would happily wipe the dust from their husband's feet with their faces. Women's testimony is worth less than a man's, and women inherit less. The Qur'an is addressed to males and the text assumes that males are reading it, males are enforcing the rules, and women are subordinate (i.e. Sura 4:15-16). Wives are given permission to do things by their men; never the other way round. Hadiths 3367 and 3368 in Sahih Muslim record that God is only happy with a woman if her husband is happy with her, and, if he calls her to bed for sex, she should comply. The language in the Qur'an is objectifying and talks of women in terms of ownership. Qur'an 2:225 says that "women are fields: go, then, into your fields whence you please". The influence of the Qur'an and the Hadiths, and the entire religion of Islam and all of the countries where it is dominant, have in total formed a system of thorough male dominance and the systematic abuse of womankind. It is rooted in the core of the religion. Like the Christians, Muslims must learn to ignore and overlook the misogynistic verses in their holy text. Until they do that, Islam will remain an enemy of women.

For more, see:

7. Honour Killings

#christianity_and_women #gender_bias #honour_killings #islam #islam_and_women #Middle_East #misogyny #murder #pakistan #patriarchalism #patriarchy #religion_and_women #spain

Honour killings occur when male members of a family murder a female, typically at a young age, for what they perceive to be misconduct, ordinarily, for resisting male control. Historically, they once occurred in strictly Catholic countries like Spain, and Orthodox areas in the Balkans. Currently, the UN estimates that 5000 occur annually, mostly in the Middle East, Africa and south Asia. It embodies violent and prejudicial misogyny, and patriarchalism. Typical triggers include the disinclination to follow the religion of the parents, not dressing as is their cultural norm, refusing an arranged marriage, dating someone not approved of by the parents, blasphemy against the family religion or for being raped. Although that last one sounds especially horrible, the Qur'an stipulates that if rape cannot be proven then the victim is as bad as having committed infidelity (the punishment for which can be death). Multiple countries that see higher numbers of honour killings are devoutly Muslim, but, the practice itself is not Quranic, but cultural. Globally, Pakistan may be the worst country for honour killings. Within susceptible cultures, women are often at such a disadvantage that little can be done. Such places are nearly always strictly religious, with tightly protected male-dominated religious institutions.41,42,43,44

For more, see:

8. Modern Hope: Secular Society and New Religions

#bahá'í_faith #education #hinduism #israel #paganism #satanism #secular_morals #wicca #women #women_and_religion #women_in_paganism

Secular society has made massive progress and in most developed countries there are few areas where women are routinely discriminated against. Where it exists discrimination in workplaces is largely indirect and accidental. This is because the masses have largely grown beyond any systematic subjugation of women: any prejudice that remains is widely condemned. In a recent talk at the Women Worldwide Advancing Freedom & Equality event, the invited speaker Naomi Phillips spoke on women's reproductive rights and said that although secularism doesn't guarantee fair rights for women, it is still a necessary prerequisite simply because of the limiting harm that religion has so far done; the biggest threat to such rights still come from strict religion-based lobby groups.45

Many new offshoots from traditional religions are still steeped in all the old theories regarding gender. For example the Hare Krishnas, of Hindu heritage, was founded by Prabhupada, who instigated many misogynistic practices and teachings within his movement46.

New religions have tended to practice and enshrine gender equality. The Bahá'í Faith (1844CE+) is a liberal Abrahamic NRM. Most Bahai doctrine suggests greater equality for women47 but the ruling body of its largest two denominations (the Universal House of Justice, based in Haifa, Israel and the Orthodox Bahai Faith) is strictly limited to male delegates48,49. Despite that limitation, it is overall a vastly more equal religion than its Abrahamic predecessors.

Pagan and Earth-centered religions not only to treat women fairly, but are sometimes dominated by women. Neopaganism and Wicca formed strong associations with early feminists. Feminists joining Dianic witchcraft in the 1980s (influenced by authors such as Zsuzsanna Budapest and Starhawk) outnumbered all other kinds of convert in that decade50, and Paganism in general attracts those who are interested in feminist spirituality and goddess worship51.

Feminism has always been a significant feature of Paganism and Wicca52. As the decades wore on, feminism and gender equality became an increasingly pronounced stance rather than an implied one53. The presence of feminism in Pagan groups is one of the six reasons that American Pagans gave for having become involved in Paganism, according to a study published in 198654.

"Modern Paganism (Neopaganism): 5.2. Tolerance for Others' Beliefs"
Vexen Crabtree
(2015)

The 1960s also saw the rise of organized Satanism. You might assume it to be no place to look for good examples but although in the 1960s Anton LaVey, its founder, sounded misogynistic in his more personal writings, The Satanic Witch55 (1970) was a highly progressive and liberal volume for its time. Since then, the Church of Satan has thoroughly shed any gender bias, and a female high priestess followed on from LaVey.

Whether it is possible for new religious movements to encourage older religions to embrace good morals is not yet proven; it seems for every step forward there are popularist grassroots backlashes (e.g. - women bishops in Christianity, liberalisation in Iran, etc). It may be the we as species can only progress once we've outgrown our more primitive religions completely.

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#bahá'í_faith #buddhism #buddhism_women #christianity #christianity_and_women #education #EU #europe #gender #gender_bias #gender_equality #gender_inequality #hinduism #honour_killings #human_rights #iran #ireland #islam #islam_and_women #israel #italy #judaism #Middle_East #misogyny #morals #murder #netherlands #new_age #paganism #pakistan #patriarchalism #patriarchy #politics #religion #religion_and_women #religion_sex #russia #satanism #secular_morals #sexuality #spain #theravada_buddhism #tibetan_buddhism #violence #wicca #women #women_and_religion #women_in_paganism #women's_rights #zoroastrianism

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NSS. The National Secular Society, London, UK.
Newsline. Weekly news letter. See: "Secularism" by Vexen Crabtree (2011).

NY Times. New York Times; a daily USA newspaper founded in 1851.

Pearson, Joanne
(2002, Ed.) Belief Beyond Boundaries: Wicca, Celtic Spirituality and the New Age. Published by Ashgate Publishing Ltd, Aldershot, UK, in association with The Open University, Milton Keynes, UK. A paperback book.

Ruthven, Malise
(2007) Fundamentalism. Originally published 2005. Current version published by Oxford University Press, Oxford, UK. New edition now published as part of the “Very Short Introduction” series.

Schroëder, Robert
(2007) Cults: Secret Sects and Radical Religions. Published by Carlton Books. A hardback book.

Stanton, Elizabeth C.. (1815-1902)
(1898) The Woman's Bible. Amazon Kindle digital edition produced by Carrie Lorenz and John B. Hare. An e-book.

Stenger, Prof. Victor J.
(2007) God, the Failed Hypothesis: How Science Shows That God Does Not Exist. Published by Prometheus Books, NY, USA. Stenger is a Nobel-prize winning physicist, and a skeptical philosopher whose research is strictly rational and evidence-based. A hardback book.

United Nations. (UN)
(2013) Human Development Report. Published by the UN Development Programme. This edition had the theme of The Rise of the South: Human Progress in a Diverse World. Available on hdr.undp.org/... UN Development Program: About the Human Development Index.
(2022) Human Development Report. Published by The UN Development Programme. This edition had the theme of "Uncertain Times, Unsettled Lives". Available on hdr.undp.org.

Waterhouse, Helen. Department of Religious Studies at the Open University.
(2001) Representing Western Buddhism: a United Kingdom Focus. This is chapter 3 of "From Sacred Text to Internet" by Gwilym Beckerlegge (2001)4.

Wilson, Bryan
(1966) Religion in Secular Society. 1st edition. Published by Penguin Books. A paperback book.

Footnotes

  1. Hawthorne (2011). Author states that this is the opinion of scholars in general, regarding a variety of religions, and that the 'invisibility of women within religious traditions' is a real concern. Added to this page on 2013 Apr 05.^^
  2. Armstrong (1986). P.X. She wrote that "Most religions have been male affairs and have kept women in a subordinate position". Added to this page on 2014 Nov 11.^^
  3. Eliade (1987). Volume 15 entry "Women's Studies".^^^
  4. Momen (1999). p439-440.^^^^^
  5. Heywood (2003). Chapter 8 "Feminism" p249.^^
  6. Ruthven (2007). Chapter 3 "Controlling Women" p71. Added to this page on 2012 Nov 18.^
  7. Stanton (1898) .^
  8. Stanton (1898). p15. Added to this page on 2013 Feb 04.^
  9. Mumm (2001) p120-121.^
  10. Newsline (2015 Mar 08) article "Religious lobbying threatens European Parliament vote on gender equality".^^
  11. UN (2022). Chapter 6 "Charting Paths to Transformation" p189.^
  12. Herbert (2001). p3 and Mumm (2001) p122.^
  13. Bawer (2006). p59. Added to this page on 2010 Dec 29.^
  14. The Economist (2009 May 30). Article "Amnesty International: Taking on the sins of the world" p69-70. Added to this page on 2009 Jun 01.^
  15. Ruthven (2007). Chapter 4 "Controlling Women" p71. Added to this page on 2012 Nov 18.^
  16. Stanton (1898). p387. Letters section. Added to this page on 2013 Feb 04.^
  17. Ehrman (2003). Chapter 2 "The Ancient Forgery of a Discovery: The Acts of Paul and Thecla" p46.^
  18. Anderson (1985). p176. Added to this page on 2010 Jun 21.^
  19. Hollin (1989). p79. Added to this page on 2011 May 28.^
  20. Stenger (2007). p194-195. Added to this page on 2011 May 28.^
  21. Wilson (1966). p86.^
  22. Stenger (2007) .^
  23. Stenger (2007). p203. Added to this page on 2010 Feb 25.^
  24. Added to this page on 2015 Mar 08.^
  25. Added to this page on 2013 Nov 19.^
  26. Religiosity data set from "Average intelligence predicts atheism rates across 137 nations" by Lynn et al. (2009)56. Gender Inequality Index from the United Nations' Human Development Report57 table 4. Factors include health, empowerment, labour and education.^
  27. UN Development Programmer data from https://hdr.undp.org/data-center. ABR data set. Accessed 2025 Mar 21.^
  28. Jones (1989). p294.^
  29. Jones (1989). p189.^
  30. Rita Gross's Buddhism after Patriarchy: A Feminist History, Analysis and Reconstruction of Buddhism (1993) p210, published by State University of New York Press, Albany, NY, USA. Disucssed in Hawthorne (2011) P144.^
  31. Erricker (1995). Chapter 7 "Moral Issues" p123--125.^
  32. Jones (1989). p269. Men and women alike have the same Buddha nature, according to Niwano's commentary on the Lotus Sutra.^
  33. Waterhouse (2001). p139.^
  34. Breuilly, O'Brien & Palmer (1997). Chapter 5 "Buddhism" p115.^
  35. Stanton (1898). p337.^
  36. Armstrong (1986). p68-69.^
  37. Armstrong (1986). Introductory page p. xi.^
  38. Armstrong (1986). Introductory page p. vii.^
  39. Harris (1984). p26.^
  40. Cesari (2004). p56-63.^
  41. Harris (2006). p187-189.^
  42. NY Times (2006 Jul 16) Article "How to Avoid Honor Killing in Turkey? Honor Suicide" by Dan Bilefsky .^
  43. Ruthven (2007). Chapter 4 "Controlling Women" p67.^
  44. Bawer (2006). p22-24.^
  45. The British Humanist Association58 Newsletter mailing (2011 Issue 2) p3. Added to this page on 2011 May 04. Naomi Phillips is head of Public Affairs at the British Humanist Association.^
  46. Schroëder (2007). p112. Added to this page on 2014 Nov 11.^
  47. Momen (1999). p16,499.^
  48. An attempt to justify this position can be found at bahai-library.com/uhj_women_uhj (dated 1988 May 31, accessed 2015 Dec 28. Repeated discussions can be found in many other Bahai texts too.^
  49. The Orthodox Bahai Faith position was reaffirmed by their current (Fouth) Guardian, Nosrat´u´llah Bahremand, on orthodoxbahai.com/the-guardians/#tab-id-4.^
  50. Pearson (2002). p21-22,36-38.^
  51. Adler (1986). p22-23. . Adler notes the common reasons that American pagans give for their interest in Paganism.^
  52. Hutton (1999). Chapter "Uncle Sam and the Goddess".^
  53. Harvey & Hardman (1995). Introduction p.XII.^
  54. Adler (1986). p22-23.^
  55. LaVey (1970) .^
  56. Lynn, Harvey & Nyborg (2009) .^
  57. UN (2013) .^
  58. BHA .^

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